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The five poems are about *Jerusalem. What does this verse really mean? ... from the Authorized King James Version of the Bible). What Does 1 John 5:7 Mean? 7. The father’s piety is the child’s privilege (Psalms 116:16; Psalms 86:16; 1 Kings 8:23-25). The longer heaven’s patience is abused, the greater and more dreadful is the wrath of God that is deserved (Romans 2:4-5; Romans 1:18; Jeremiah 49:9-11). ... 2 tn The basic meaning of ... land or (2) material possessions, or given the nature of the poetry in Lamentations, to carry both meanings at the same time. Lamentations 5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities. our own wood comes at a price. ), Thus they intimated that they were unjustly and cruelly treated, because they suffered the punishment of others, when they themselves were innocent. xxxi. 7. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." 1 Remember, LORD, what has happened to us,. Lamentations 5:7King James Version (KJV) 7 Our fathers have sinned, and are not; and we have borne their iniquities. And now their offspring themselves were ‘bearing their iniquities’. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. (Daniel 9:8.). (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. Take us back, Hashem, to Yourself, And let us come back; Renew our days as of old!Lamentations 5:22. We call this book Lamentations because it is a collection of sad poems. It was an acknowledgement that YHWH had a right to be angry because sin had been continual, and a recognition that sins pass on from father to children as the children copy their father. God may punish the sins of the parents upon the children, and yet the cause of the punishment may be in themselves (Hosea 4:12-13). Our fathers have sinned, and are not; and we have borne their iniquities. Children are many times executors, they enter upon their father’s sins, and you know that in justice the executor may be sued, the debtor being dead. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Lamentations 5:7. borne their iniquities—that is, the punishment of them. Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" We gat our bread with the peril of our lives, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Use this table to get a word-for-word translation of the original Hebrew Scripture. They say that they have in verse 16 below. — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. 6. Lamentations 5:7 Our fathers sinned, and are no more;It is we who have borne their iniquities. New Jerusalem is described as a _____. He alone is to be worshipped for He alone is the Lord - … They had suffered the penalty of sin. But this was not a matter of excusing themselves. Have we suffered for the perjuries of Laomedonian Troy.” (227). But these two things well agree together, that God returns the iniquity of the fathers into the bosom of their children, and yet that the children are chastised for their own sins. Thus they had to bear God’s judgment on both their father’s sins and their own. Go To Lamentations Index. (Jeremiah 32:18.). 6., and 2 Esdras i. 5:6 We have given the c hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. To bear iniquities, is here evidently to bear their penalty. 1 Later readers and translators substituted in the title “Lamentations” because of its clearer and more evocative meaning. Jeremiah rejected the idea that God was punishing his generation solely because of the sins of former generations ( Jeremiah 31:29-30). Lamentations 5:7. About Lamentations. 7. and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. As a burden. Thus the children might be said to bear the sins of the fathers, that is, in temporal punishment, for in no other way does God visit these upon the children. God then continued his vengeance to their posterity. For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. What does this verse really mean? Lamentations 5:7. For when God severely chastised the people, that proverb was commonly used by them, “Our fathers did eat a sour grape, and our teeth are blunted.” (Ezekiel 18:2. 2. Daniel speaks more fully when he says, “We have sinned, and our fathers, and our kings.” But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. He alone is to be worshipped for He alone is the Lord - … (b) Meaning their extreme servitude and bondage. Lamentations 4:6 Translation & Meaning. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. In the world, as the Targum adds; they were in being, but not on earth; they were departed from hence, and gone into another world; and so were free from the miseries and calamities their children were attended with, and therefore more happy: and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. Our fathers sinned, and are no more; It is we who have borne their iniquities. They were rather recognising the reality that sons tend to ape their fathers (see Jeremiah 16:10-11; Jeremiah 32:18), which the principle lying behind punishment to the third and fourth generation (Exodus 20:5). Her Nazarites were purer than snow Such who separated themselves by a vow to the Lord, and abstained from drinking wine and strong drink, and by a moderate diet, and often washing themselves, as well as taking great care of their hair, appeared very neat and comely, like snow, without any spot or blemish. a 3 We have become orphans, without fathers;. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. (228). The prophet acknowledged that their fathers had sinned and were no longer alive. See Ezekiel 18:1, etc. 6 tn Heb “our homes [are turned over] to foreigners. Children, plead if you can your ancestors’ integrity before the Lord. Exemplary piety in the fathers makes an impression upon the children’s hearts (Zechariah 10:7). The Prophet seems here to contend with God, and to utter that blasphemy mentioned by Ezekiel. There is absolutely no way to understand the true meaning of the acrostics that are in Lamentations unless you have the means to understand what was written in the Massorah. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. And he says also in another place, “I will return into the bosom of children the iniquity of their fathers.” That house was the *temple. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." Use this table to get a word-for-word translation of the original Hebrew Scripture. 4. Lamentations 5:7. For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. They say this as a plea why God should pity them, (cf. Lamentations 4:17-19 describes the attempts to escape Jerusalem into the hill country and the neighbouring nations. Lamentations 5:7. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. Lamentations 5:7 Translation & Meaning. 5. Who does Jeremiah try to repent for? The accumulated sins of our fathers from age to age, as well as our own, are visited on us. What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. (7) We have borne their iniquities.—The words seem at first parallel to the proverb of the “sour grapes” in Jeremiah 31:29; Ezekiel 18:2. This shows the English words related to the source biblical texts along with brief definitions. Ezekiel 18:2, etc.). Our fathers, they sinned and are not; The later titling of the book of Lamentations relates to and stems from the Septuagint, an early Greek translation of the Hebrew Old Testament, wherein chosen was a Greek word meaning “lament.” The Greek word was transliterated from the Hebrew word ekah , which appears as the first word of 1:1, 2:1, and 4:1 in the book itself. 7. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Our fathers have sinned, and are not; and we have borne their iniquities. We must not understand this in the same sense as Ezekiel 18:2, where God reflecteth upon them for using a proverb to this sense. - With Lamentations 5:2 begins the description of the disgrace that has befallen them. Our fathers have sinned, and are not; and we have borne their iniquities. His contemporaries had brought the apostasy of earlier generations to its worst level, and now they were reaping its results. Our fathers have sinned— That is, "Though our fathers have been guilty of great sins, they have died without signal punishment and calamities; which are come upon us their children, who thus bear the punishment of theirs, as well as of our own iniquities." Study Ezekiel 18:1-2 - 'English: King James Version' translation alongside Salvation Based on Quality of Character and Lamentations 5:7 - 'English: King James Version' translation - Our fathers have sinned, and are not; and we have borne their iniquities. La Lm) 7.Our fathers’ we have borne their iniquities — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. Lamentations 3:27. (D. ... “ What do you mean by … 2. Who is Lamentations by? Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. Our fathers sinned, and are no more; It is we who have borne their iniquities. Their iniquities — The punishment of them. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. 3. The faithful, then, do not allege here their own innocency before God, as though they were blameless; but only mention that their fathers underwent a just punishment, for that whole generation had perished. 1. Lamentations 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand. "The fathers have eaten a sour grape, and the children's teeth are set on edge", “We have sinned, and our fathers, and our kings.”, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.”, “I will return into the bosom of children the iniquity of their fathers.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. 29.) Ver. Lamentations 5:9 We gat our bread with the peril of our lives because of the sword of the wilderness. But our Prophet’s object was different, even to turn God to mercy, as it has been stated; and to attain this object he says, “O Lord, thou indeed hast hitherto executed just punishment, because our fathers had very long abused thy goodness and forbearance; but now the time is come for thee to try and prove whether we are like our fathers: as, then, they have perished as they deserved, receive us now into favor.” We hence see that thus no quarrel or contention is carried on with God, but only that the miserable exiles ask God to look on them, since their fathers who had provoked God and had experienced his dreadful vengeance, were already dead. They had their payment, but not comparable to ours, who have outsinned them, and do therefore justly bear the punishment of both their sins and our own too. This book shows Jeremiah as the _____ prophet. The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. 5:7 Our forefathers 14 sinned and are dead, 15 . Title: “Lamentations” was derived from a translation of the title as found in the Latin Vulgate translation of the Greek Old Testament, the Septuagint (LXX), and conveys the idea of “loud cries.” The Hebrew exclamation Ekah (“How,” which expresses “dismay”), used in 1:1, 2:1, 4:1, gives the book its Hebrew title. The people who lived in *Jerusalem did not obey God. We, their iniquities have we borne. Commentary on Lamentations 5:17-22 (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. Our fathers have sinned, and are not, and we have borne their iniquities. [This division separates verses closely allied. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. We m Rosenm׬ller rightly explains נחלה to mean, terra quae tuo nobis dono quandam est concessa. Had their parents been good, had they been pious and zealous for God, there would have been no ground, no cause for this complaint; they could not then have said, “Our fathers’ iniquity is laid as a burden upon our shoulders.” It is good to be good parents, parental holiness is advantageous to posterity (Psalms 102:28; Psalms 112:1-2; Proverbs 14:26; Jeremiah 32:39). as if they had committed no offence themselves. He involved in the same condemnation both the fathers and their children. This shows the English words related to the source biblical texts along with brief definitions. Our fathers have sinned, and are not — Death hath secured our fathers from these evils, though they had sinned; but the punishment they escaped, we suffer in the most grievous degree: see note on Jeremiah 31:29.The expression, is not, or, are not, is often used of those who are departed out of this world, Genesis 42:13. It is the prophet who here speaketh, and in the name of the godly Jews, who would not excuse themselves as if they suffered merely for their forefathers’ sins. What is the city compared to in verse 1? Let us labour to be good ourselves, and to plant holiness in our families, that so we may have God’s blessings estated upon our children (Genesis 18:19). 7. Lamentations 5:7-10. 6., and Daniel iii. pay attention, and see our disgrace: 2 Our heritage is turned over to strangers,. God wanted his people to take care of *Jerusalem and the special house in it. (Exodus 20:5.) See Ezekiel 2:3. Our fathers ... sinned, and are not; and we have borne their iniquities - (Jeremiah 31:29, "The fathers have eaten a sour grape, and the children's teeth are set on edge"). 7. This was the usual complaint of the Jews, (chap. When God comes to find sin successive in generations, the last shall be sure to drink deep of the cup of Divine vengeance (Nehemiah 9:34-35; Nehemiah 9:38; Jeremiah 4:24-25). This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. Lamentations 5:7 tn Heb “so we bear.” Lamentations 5:7 tn Heb “their iniquities.” The noun עָוֹן ( ʿavon ) has a broad range of meanings, including: (1) iniquity, (2) guilt of iniquity, and (3) consequence or punishment for iniquity (cause-effect metonymical relation). There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. 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